Inequality – It’s In Our Hands

During the 16th Nelson Mandela lecture, former US President Barack Obama humbly and vulnerably took issue with a side of humanity that few are ever brave enough to; the side that says that more is always better.  He said: “Right now, I am actually surprised by how much money I got…There’s only so much you can eat. There’s only so big a house you can have. There’s only so many nice trips you can take. I mean, it’s enough.”   

The questions we might ask when presented with this thinking is, what is a former US President’s definition of enough? What is my enough? What is your enough? But by asking such questions we lose ourselves in ‘for instances’ and ‘hypotheticals’ and we miss the essence of what he is suggesting; that inequality is – at least to some degree – in our hands to fix. He is basically suggesting that as long as one of our number is in lack whilst I am not, then I have more than enough.

Of course, in our capitalist world where ‘more’ is the only game in town, this thinking is naïve. It sounds like charity speak. But that is where we have gone wrong; we have commoditized giving. We have turned what should be a normal everyday human response to inequality into a system of points, rewards and tax breaks.

But President Obama is asking us to look at inequality differently, perhaps a little more like my child who looks at the beggar on the street and says: “Give that man our money – we have enough!”

How do we do this well? It begins with a shift in mindset: What can I go without, so people can have what they need to survive? This may be a physical thing like a meal or a movie or some new clothes, or it may be less tangible like a degree of financial security or the size of my savings account. Having begun to think this way then we begin to free ourselves of the constraints of our own poverty mentality. We can then think about doing some of these things:

  • Enjoy the fact that our tax goes in large part to feeding the poor. We can pay it thankfully and think or pray for those who have less.
  • We can become radical tippers. I loved the story of the Brit who was so impressed by having his petrol pumped by an attendant that he tipped 10% of the value of the full tank of fuel. We can make 15% – 20% restaurant tips the norm. R10 minimum for car guards and bag packers in supermarkets.
  • R20 an hour is not a living wage. We can pay R30+ an hour which is okay but still not great.
  • We can employ more people – especially women – than we necessarily need. We won’t do work that someone else can do for us and be paid for.
  • We can help our domestics, our gardeners with educating their children, maybe by arranging that they attend a better school, and maybe by assisting with the fees.

Does all this sound naïve? It may do – but the alternative is not: The alternative is a society slowly but surely torn apart by inequality.

Justin Foxton is founder of The Peace Agency.

His writing is dedicated to the memory of 17 year old Anene Booysens: gang raped, mutilated and murdered  and Emmanuel Josias Sithole: beaten and stabbed to death.

Child Abandonment: Our Solution to the Increasing Crisis

Child Abandonment: Our Solution to the Increasing Crisis

In South Africa we have a great many babies – apparently some 3500 known cases – that are abandoned annually.

These are the ‘lucky ones’ that get found alive because figures show that for every abandoned child found alive, two are found dead. Some of their deaths are intentional others unintentional.

This is the typical journey of the babies that are found alive: They are often discovered in plastic bags or tucked behind clinic buildings, in dustbins, on driveways or in public bathrooms. They get handed to the police who hand them to the courts who hand them to Child Welfare who hand them to us. We run a Baby Home. A place that wants those abandoned babies that no one else does; a place that loves children in a way that all children need and deserve to be loved.  

Trouble is, there is simply too many of these little ones.  A Baby Home like the one our NGO runs in Durban North, Kwa-Zulu Natal is registered as a place of safety, specifically for abandoned babies and children in need of care and protection. Legally, we can have up to 6 babies/toddlers in our care. But a recent crisis which involves the Kwa-Zulu Natal Department of Social Development all-but halting adoptions in the province, has meant that Baby Homes like ours are having to take in 7,8,9 and 10 babies at a time. This is dangerous and compromises our ability to care for and love each child individually. But what can be done? These babies are in severe crisis and need immediate care.

As an NGO we are beginning an initiative to address this crisis. We cannot afford to keep opening Baby Homes like the one in Durban North, but we can support individuals who have the heart and the capacity to take in one baby at a time and care for them until permanent arrangements can be made for that child. This could be for a weekend, a week or a few months. It is what is known as Kangaroo Parenting and it is a life-changing intervention for any child who has experienced the trauma of being abandoned or given up by their parents.

If you are in the Durban area, please consider joining us in this effort. Perhaps you are not in KZN or South Africa – or perhaps you know that Kangaroo Parenting is not for you – but you would be able to assist us with formula, nappies, clothes or funds. All assistance would be most welcome. We are BBBEE level 1 and a fully registered NPO and PBO. 

Should you wish to find out more about becoming a Kangaroo Parent, please e-mail jo@peaceagency.org.za. Should you wish to support the initiative with donations or funds please e-mail cathy@peaceagency.org.za

Minimum Wage and the Stingy South African Employer

Should the proposed National Minimum Wage of R20 an hour (R3500 per month) be implemented, around 6.6 million people will benefit.

We should take a moment and allow that to settle in our souls; an estimated 6.6 million people earn less than R20 an hour. R160 per day. And get this, I know people who know people who are paying R11 an hour with no contribution to transport. R88 per day with up to half of that lost to transport. R44 a day. Most of these people are domestic workers who care for our children, our elderly and our homes. We entrust our loved ones and our most valuable assets to people we pay somewhere between R50 and R120 per day. There are a few unavoidable consequences when people are impoverished and demeaned in this way. Here are a few of them – I am sure you will think of some more:
  1. People live with unimaginably high levels of stress
  2. People resort to debt simply to live
  3. People steal and engage in other criminal behaviours to survive
  4. People may turn to alcohol and abuse of other substances as hopelessness sets in and they lose the ability to dream.
  5. Loyalty and work ethic often diminish
  6. Anger and resentment build
And yet I know people who know people who are resisting paying their staff well despite all this. And we must remember that the word ‘minimum’ is just that; a minimum. We should be striving to pay significantly above this. When The Peace Agency began the first Baby Home in Durban, South Africa we resolved that one of our key objectives as an NGO was to pay our team of staff a poverty-busting wage. One year, we doubled each staff member’s salary and from then on, everyone received at least one, sometimes two significant increases a year. Everyone always gets a 13th cheque. Yes, this means that as an NGO we can “do less” in terms of babies. But the reality is that we are caring for more people. As a team, everyone feels dignified and empowered. This dignity and empowerment – not to mention resources – is then imparted outside of the workplace in our families and communities.  Not only that, but because we are well cared for as a team, we can care well for the babies in return. People want to work at the Durban North Baby Home. If we cannot afford to pay at least the minimum wage, then we cannot afford to start companies or NGO’s, and we cannot afford domestic staff. Poorly paid work is not better than no work at all as it destroys people’s humanity and hence the very fabric of society.

In the Shoes of the Rock Throwers – Part 2

I recently wrote a post about the incidents of rocks being thrown off bridges on the North Coast of Kwa-Zulu Natal.

The theory – and I do state in the piece that it is a theory – put forward in the piece is that systemic social injustices – i.e. poverty, unemployment and inequality – prevalent in one area compared with untold wealth in neighbouring suburbs, may be creating a fertile seedbed for resentment which can in turn lead to violence. The piece upset and angered some people. I want to sincerely apologise for this because my intention is always to provoke dialogue and promote an alternative narrative, but never to cause anger and resentment. So, let me try to clarify my position. Rock throwing is a heinous criminal act which I denounce totally. Instances of damage to property due to rock throwing are unacceptable; deaths caused by this act are tragic and criminal and the perpetrators must face the full might of the law.  Is there any excuse for violence? None whatsoever. Are there reasons for it? I argue that there are. As there are with all major crimes. Now clearly not all people afflicted by poverty, unemployment and inequality will get onto a bridge and throw a rock at a passing vehicle. But some might. Is resentment and bitterness a justification for crime and violence? Absolutely not. Perpetrators of crime and violence should face the full wrath of the law. But as a society, we have a responsibility – whilst we are bringing these criminals to book – to be analysing every possible root cause of such violent acts. We have a responsibility to seek out ways that we can create a healthy societal context in which violence is not perpetrated in the first place. For example, research tells us that hurt people, hurt people.  This does not mean that people who hurt others shouldn’t face the full might of the law – they should. But as a society we must seek out and apply the necessary healing treatments to create an atmosphere of peace and non-violence. This will always involve some form of dialogue and the asking of the right (and usually difficult) questions. We dismiss this thinking as bunny hugging/liberal etc at our peril for in our dismissal of the need for social healing, we in turn contribute to the atmosphere of violence and further polarise society. I am delighted that they have apprehended suspects. Now let’s work together to understand why people act violently so we can act together to prevent further violence. I am aware that many of us – me included – don’t want to believe that poverty is itself a form of violence. When humans are told that houses they were promised 10 years ago will not materialize because a zoo is being built, this is a form of violence against those people; it makes them sub-human. And often people respond to violence with violence. Again, I am in no way condoning this. But until we recognize poverty as a form of violence we will always vilify “the other” (rock throwers, violent protesters etc.) and exonerate ourselves. I have come to the painful realization that for me to enjoy the privileged life I do, someone (probably many someone’s) necessarily must go without. That is the real and painful truth of inequality and it tears societies apart as was stated just this week at the World Economic Forum in Davos. Finally, we can and should put cages over bridges. We must catch criminals. But for this not to be a case of kicking the can down the road, we must engage communities to get necessary insights into why violence happens in the first place – and then put actions in place to prevent or at least diminish the chances of recurrence. For those interested, I am putting together a team that is going to go in and engage local community members on this issue of rock throwing and other forms of violence on the North Coast. Mail me justin@peaceagency.org.za if you would like to get involved.

In the Shoes of the Rock Throwers

Here on the North Coast of the East Coast of South Africa we are driving scared. This is because people stand on bridges over highways and throw rocks onto cars. This terrifying experience has happened to half a dozen motorists over the past month, and lives – some of them children – have been tragically lost. Meaningless, senseless violence. Or is it?

This stretch of the N2 highway (between Tongaat and Salt Rock) forms a psychological boundary if not exact, between some of the greatest “haves” and the most impoverished “have nots” in South Africa. On one side of the highway we have opulent houses, malls and luxury housing estates. On the other side of the highway, the picture is often very different. Here poverty is on display in all its brutality and people often live in corrugated iron shacks. Our domestic worker recounted the story of a recent violent protest in her neighbourhood of Shakaskraal in which people who live in such shacks took to the streets because the houses they had been promised 10 years ago, had not materialised. 10 years is a life time to wait for a house when you are living in such dire circumstances. When they asked why their houses would not be built, they were told that the land that had been allocated for housing was no longer available as it was now going to be used to build – wait for it – a zoo. Now, many of these people work in houses and businesses – on the plush side of the N2. I wonder: if I lived in abject poverty on that side and people lived in multi-million Rand houses on the other side – a stone’s throw away from me- and I was told the land I had waited for for 10 years had been given over to build a zoo, if I wouldn’t feel a little, I don’t know, pissed off. Would I feel violence welling up inside me? I would. No question. I might even take my pain and anger out on those with big homes and fancy cars. This might involve throwing rocks off bridges – or worse. Now of course this is just a theory. But, whilst we build cages over our bridges, we need to make serious efforts to build emotional, social and psychological bridges between people – off which rocks cannot be thrown. Justin Foxton is founder of The Peace Agency. His writing is dedicated to the memory of Anene Booysens, Emmanuel Josias Sithole and Suna Venter.