In the Shoes of the Rock Throwers – Part 2

I recently wrote a post about the incidents of rocks being thrown off bridges on the North Coast of Kwa-Zulu Natal.

The theory – and I do state in the piece that it is a theory – put forward in the piece is that systemic social injustices – i.e. poverty, unemployment and inequality – prevalent in one area compared with untold wealth in neighbouring suburbs, may be creating a fertile seedbed for resentment which can in turn lead to violence. The piece upset and angered some people. I want to sincerely apologise for this because my intention is always to provoke dialogue and promote an alternative narrative, but never to cause anger and resentment. So, let me try to clarify my position. Rock throwing is a heinous criminal act which I denounce totally. Instances of damage to property due to rock throwing are unacceptable; deaths caused by this act are tragic and criminal and the perpetrators must face the full might of the law.  Is there any excuse for violence? None whatsoever. Are there reasons for it? I argue that there are. As there are with all major crimes. Now clearly not all people afflicted by poverty, unemployment and inequality will get onto a bridge and throw a rock at a passing vehicle. But some might. Is resentment and bitterness a justification for crime and violence? Absolutely not. Perpetrators of crime and violence should face the full wrath of the law. But as a society, we have a responsibility – whilst we are bringing these criminals to book – to be analysing every possible root cause of such violent acts. We have a responsibility to seek out ways that we can create a healthy societal context in which violence is not perpetrated in the first place. For example, research tells us that hurt people, hurt people.  This does not mean that people who hurt others shouldn’t face the full might of the law – they should. But as a society we must seek out and apply the necessary healing treatments to create an atmosphere of peace and non-violence. This will always involve some form of dialogue and the asking of the right (and usually difficult) questions. We dismiss this thinking as bunny hugging/liberal etc at our peril for in our dismissal of the need for social healing, we in turn contribute to the atmosphere of violence and further polarise society. I am delighted that they have apprehended suspects. Now let’s work together to understand why people act violently so we can act together to prevent further violence. I am aware that many of us – me included – don’t want to believe that poverty is itself a form of violence. When humans are told that houses they were promised 10 years ago will not materialize because a zoo is being built, this is a form of violence against those people; it makes them sub-human. And often people respond to violence with violence. Again, I am in no way condoning this. But until we recognize poverty as a form of violence we will always vilify “the other” (rock throwers, violent protesters etc.) and exonerate ourselves. I have come to the painful realization that for me to enjoy the privileged life I do, someone (probably many someone’s) necessarily must go without. That is the real and painful truth of inequality and it tears societies apart as was stated just this week at the World Economic Forum in Davos. Finally, we can and should put cages over bridges. We must catch criminals. But for this not to be a case of kicking the can down the road, we must engage communities to get necessary insights into why violence happens in the first place – and then put actions in place to prevent or at least diminish the chances of recurrence. For those interested, I am putting together a team that is going to go in and engage local community members on this issue of rock throwing and other forms of violence on the North Coast. Mail me justin@peaceagency.org.za if you would like to get involved.